OBBC

C.H. Spurgeon

May 29

Fishers Follow Him

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. (Mark 1:17)

Only by coming after Jesus can we obtain our heart’s desire and be really useful to our fellow men. Oh, how we long to be successful fishers for Jesus! We would sacrifice our lives to win souls. But we are tempted to try methods which Jesus would never have tried. Shall we yield to this suggestion of the enemy? If so, we may splash the water, but we shall never take the fish. We must follow after Jesus if we would succeed. Sensational methods, entertainment, and so forth—are these coming after Jesus? Can we imagine the Lord Jesus drawing a congregation by such means as are now commonly used? What is the result of such expedients? The result is nothing which Jesus will count up at the last great day.

We must keep to our preaching as our Master did, for by this means souls are saved. We must preach our Lord’s doctrine and proclaim a full and free gospel, for this is the net in which souls are taken, We must preach with His gentleness, boldness, and love, for this is the secret of success with human hearts. We must work under divine anointing, depending upon the sacred Spirit. Thus, coming after Jesus, and not running before Him, not aside from Him, we shall be fishers of men.

C.H. Spurgeon

May 28

Remind God of His Promise

And thou saidst, I will surely do thee good. (Genesis 32:12)

This is the sure way of prevailing with the Lord in prayer. We may humbly remind Him of what He has said. Our faithful God will never run back from His word, nor will He leave it unfulfilled; yet He loves to be enquired of by His people and put in mind of His promise. This is refreshing to their memories, reviving to their faith, and renewing to their hope. God’s Word is given, not for His sake, but for ours. His purposes are settled, and He needs nothing to bind Him to His design of doing His people good; but He gives the promise for our strengthening and comfort. Hence He wishes us to plead it and say to Him, “Thou saidst.”

“I will surely do thee good” is just the essence of all the Lord’s gracious sayings, Lay a special stress on the word surely. He will do us good, real good, tasting good, only good, every good. He will make us good, and this is to do us good in the very highest degree. He will treat us as He does his saints while we are here, and that is good. He will soon take us to be with Jesus and all His chosen, and that is supremely good. With this promise in our hearts we need not fear angry Esau or anyone else. If the Lord will do us good, who can do us hurt?

C.H. Spurgeon

May 27

As the Life—So the Fruit

For if these thing be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. (2 Peter 1:8)

If we desire to glorify our Lord by fruitfulness, we must have certain things within us; for nothing can come out of us which is not first of all within us. We must begin with faith, which is the groundwork of all the virtues; and then diligently add to it virtue, knowledge, temperance, and patience. With these we must have godliness and brotherly love. All these put together will most assuredly cause us to produce, as our life fruit, the clusters of usefulness, and we shall not be mere idle knowers but real doers of the Word. These holy things must not only be in us, but abound, or we shall be barren. Fruit is the overflow of life, and we must be full before we can flow over.

We have noticed men of considerable parts and opportunities who have never succeeded in doing real good in the conversion of souls; and after close observation we have concluded that they lacked certain graces which are absolutely essential to fruit bearing. For real usefulness, graces are better than gifts. As the man is, so is his work. If we would do better, we must be better. Let the text be a gentle hint to unfruitful professors and to myself also.

C.H. Spurgeon

May 26

Commonest Things Blessed

Ye shall serve the Lord your God, and he shall bless thy bread, and thy water. (Exodus 23:25)

What a promise is this! To serve God is in itself a high delight. But what an added privilege to have the blessing of the Lord resting upon us in all things! Our commonest things become blessed when we ourselves are consecrated to the Lord. Our Lord Jesus took bread and blessed it; behold, we also eat of blessed bread. Jesus blessed water and made it wine: the water which we drink is far better to us than any of the wine with which men make merry; every drop has a benediction in it. The divine blessing is on the man of God in everything, and it shall abide with him at every time.

What if we have only bread and water! Yet it is blessed bread and water. Bread and water we shall have. That is implied, for it must be there for God to bless it. “Thy bread shall be given thee, and thy waters shall be sure.” With God at our table, we not only ask a blessing, but we have one. It is not only at the altar but at the table that He blesses us. He serves those well who serve Him well. This table blessing is not of debt but of grace. Indeed, there is a trebled grace; He grants us grace to serve Him, by His grace feeds us with bread, and then in His grace blesses it.

C.H. Spurgeon

May 25

God’s Treasury

The Lord shall open unto thee his good treasure. (Deuteronomy 28:12)

This refers first to the rain. The Lord will give this in its season. Rain is the emblem of all those celestial refreshings which the Lord is ready to bestow upon His people. Oh, for a copious shower to refresh the Lord’s heritage!

We seem to think that God’s treasury can only be opened by a great prophet like Elijah, but it is not so, for this promise is to all the faithful in Israel, and, indeed, to each one of them. O believing friend, “the Lord shall open unto thee his good treasure.” Thou, too, mayest see heaven opened and thrust in thy hand and take out thy portion, yea, and a portion for all thy brethren round about thee. Ask what thou wilt, and thou shalt not be denied if thou abidest in Christ and His words abide in thee.

As yet thou has not known all thy Lord’s treasures, but He shall open them up to thine understanding. Certainly thou hast not yet enjoyed the fullness of His covenant riches, but He will direct thine heart into His love and reveal Jesus in thee. Only the Lord Himself can do this for thee; but here is His promise, and if thou wilt hearken diligently unto His voice and obey His will, His riches in glory by Christ Jesus shall be thine.

C.H. Spurgeon

May 24

One a Majority!

One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. (Joshua 23:10)

Why count heads? One man with God is a majority though there be a thousand on the other side. Sometimes our helpers may be too many for God to work with them, as was the case with Gideon, who could do nothing till he had increased his forces by thinning out their numbers. But the Lord’s hosts are never too few. When God would found a nation, He called Abram alone and blessed him. When He would vanquish proud Pharaoh, He used no armies, but only Moses and Aaron. The “one-man ministry,” as certain wise men call it, has been far more used of the Lord than trained bands with their officers. Did all the Israelites together slay so many as Samson alone? Saul and his hosts slew their thousands but David his ten thousands.

The Lord can give the enemy long odds and yet vanquish him. If we have faith, we have God with us, and what are multitudes of men? One shepherd’s dog can drive before him a flock of sheep. If the Lord sent thee, O my brother, His strength will accomplish His divine purpose. Wherefore, rely on the promise, and be very courageous.

C.H. Spurgeon

May 23

Full Reliance on God

For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. (Psalm 72:12)

The needy cries; what else can he do? His cry is heard of God; what else need he do? Let the needy reader take to crying at once, for this will be his wisdom. Do not cry in the ears of friends, for even if they can help you it is only because the Lord enables them. The nearest way is to go straight to God and let your cry come up before Him. Straightforward makes the best runner: run to the Lord and not to secondary causes.

“Alas!” you cry, “I have no friend or helper.” So much the better; you can rely upon God in both capacities-as without supplies and without helpers. Make your double need your double plea. Even for temporal mercies you may wait upon God, for He careth for His children in these temporary concerns. As for spiritual necessities, which are the heaviest of all, the Lord will hear your cry and will deliver you and supply you.

O poor friend, try your rich God. O helpless one, lean on His help. He has never failed me, and I am sure He will never fail you. Come as a beggar, and God will not refuse you help. Come with no plea but His grace. Jesus is King; will He let you perish of want? What! Did you forget this?

C.H. Spurgeon

May 22

Song of Confidence

Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. (Psalm 138:7)

Wretched walking in the midst of trouble. Nay, blessed walking, since there is a special promise for it. Give me a promise, and what is the trouble? What doth my Lord teach me here to say? Why this—”Thou wilt revive me.” I shall have more life, more energy, more faith. Is it not often so, that trouble revives us, like a breath of cold air when one is ready to faint?

How angry are my enemies and especially the archenemy! Shall I stretch forth my hand and fight my foes! No, my hand is better employed in doing service for my Lord. Besides, there is no need, for my God will use His far-reaching arm, and He will deal with them far better than I could if I were to try. “Vengeance is mine; I will repay, saith the Lord.” He will with His own right hand of power and wisdom save me, and what more can I desire?

Come, my heart, talk this promise over to thyself till thou canst use it as the song of thy confidence, the solace of thy holiness. Pray to be revived thyself and leave the rest with the Lord, who performeth all things for thee.

C.H. Spurgeon

May 21

Rain Without Clouds? Never!

If the clouds be full of rain, they empty themselves upon the earth. (Ecclesiastes 11:3)

Why, then, do we dread the clouds which now darken our sky? True, for a while they hide the sun, but the sun is not quenched; He will shine out again before long. Meanwhile those black clouds are filled with rain; and the blacker they are, the more likely they are to yield plentiful showers. How can we have rain without clouds?

Our troubles have always brought us blessings, and they always will. They are the black chariots of bright grace. These clouds will empty themselves before long, and every tender herb will be the gladder for the shower. Our God may drench us with grief, but He will not drown us with wrath; nay, He will refresh us with mercy. Our Lord’s love letters often come to us in black-edged envelopes. His wagons rumble, but they are loaded with benefits. His rod blossoms with sweet flowers and nourishing fruits. Let us not worry about the clouds but sing because May flowers are brought to us through the April clouds and showers.

O Lord, the clouds are the dust of Thy feet! How near Thou art in the cloudy and dark day! Love beholds Thee and is glad. Faith sees the clouds emptying themselves and making the little hills rejoice on every side.

C.H. Spurgeon

May 20

We Dare Not Doubt

I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron. (Isaiah 45:2)

This was for Cyrus; but it is evermore the heritage of all the Lord’s own spiritual servants. Only let us go forward by faith, and our way will be cleared for us. Crooks and turns of human craft and satanic subtlety shall be straightened for us; we shall not need to track their devious windings. The gates of brass shall be broken, and the iron bars which fastened them shall be cut asunder. We shall not need the battering ram nor the crowbar: the Lord Himself will do the impossible for us, and the unexpected shall be a fact.

Let us not sit down in coward fear. Let us press onward in the path of duty, for the Lord hath said it: “I will go before thee.” Ours not to reason why; ours but to dare and dash forward. It is the Lord’s work, and He will enable us to do it: all impediments must yield before Him. Hath He not said, “I will break in pieces the gates of brass”! What can hinder His purpose or balk His decrees? Those who serve God have infinite resources. The way is clear to faith though barred to human strength. When Jehovah says, “I will,” as He does twice in this promise, we dare not doubt.